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   Law of the Spirit

    Baptist Leader Supports Earned Citizenship

 

 

 

  

 

    

      

Dr. Richard Land, head of the Southern Baptist Convention, the nation's largest non-Catholic denomination representing millions of white evangelicals, announced at the meeting his endorsement of a bipartisan immigration plan in the Senate that is backed by most Democrats, some Republicans and President Bush. The program includes a way for many illegal immigrants living in the country today to become permanent residents and ultimately U.S. citizens.

"As citizens of the United States, we have an obligation to support the government and the government's laws for conscience sake," Land wrote in an essay on the Baptist Press Web site explaining his position. "As citizens of the Lord's heavenly Kingdom ... we also have a divine mandate to act redemptively and compassionately toward those who are in need. Jesus commanded us to love our neighbors as ourselves (Matthew 22:39) and to do unto others as we would have them do unto us (Matthew 7:12)."

Religious conservatives usually lead the Republican charge on social issues from same-sex marriage to abortion. But they have been quiet on immigration.

Among Southern Baptists, for instance, "there's no consensus about what to do about the [illegal immigrants] who are already here or about how we would allow legal immigration," says Richard Land, president of the Ethics and Religious Liberty Commission, which articulates public policy positions for the 16 million-member Southern Baptist Convention. Southern Baptists "see a basic distinction between people who are refugees, who are in fear of losing their life and home … and those who are coming over primarily for economic reasons and are not abiding by the immigration laws." Because mass deportation "isn't realistic," Land says, the denomination needs to wrestle longer with what to do.

 

 

Land said that he opposes efforts by some House representatives to criminalize charitable activities supporting illegal immigrants as an "anathema" to Baptists.

"I think there's huge consensus among Baptists that immigration is a serious issue and that the government has to get control over its borders. It offends Southern Baptists at the most basic level that the government is not doing the job. We believe in Romans 13, that God ordains civil government to punish those who break the law."

Meanwhile, in Nashville, Southern Baptist "church planter" Chuy Avila is working to spread the gospel of Jesus Christ to those undocumented immigrants. Hitting the streets in Hispanic neighborhoods and stopping by construction sites, Avila approaches Hispanics with offers of help, rides to the doctor, advice on getting driver's licenses, information about English classes and a message of Jesus' love, he said.

Most lack proper visas but are drawn to Tennessee by construction jobs and agricultural work — and by word of mouth that there is less aggressive immigration enforcement here than in border states such as California, Texas and Arizona, he said.

Avila considers it his mission to minister to them. "When the Hispanic community decided to leave their country, family community and heritage, they lost everything to find a better way to live," he said. "The best way to find a better way to live is find the gospel of Jesus Christ. He is the only one who changes lives. My job is important to help them."

At Nueva Vida — or New Life — Baptist Church in east Nashville, three people gather for Wednesday night Bible study in Spanish. It's typical of the churches that Avila has started, a one-at-a-time evangelical effort that brings in mostly former Catholics who are drawn by the more participatory experience they can find in Baptist churches.

The church swells to 30 people on Sundays, and Avila expects it to keep growing with church members becoming disciples who will soon take the lead in bringing others into church.

In the past five years, Avila's outreach has nearly tripled the number of Hispanic Baptist churches in Tennessee, from 23 to 72. Each church averages 70-100 people, but some have as many as 300, he said. Last month, he was recognized by the Southern Baptist Convention as one of the top five missionaries in the country for his efforts.

Avila says there is "a lot of misunderstanding" among Southern Baptists about illegal immigration and a lot of discussion about it among the immigrants in the churches he's started. Avila says he does not publicly talk about his own feelings about the issue.

"We have been praying about it," he said. "We pray that God will be the last decision. We pray for lawmakers and Congress. We pray for the president. As Baptists, we believe in freedom of speech, but we do not use the pulpit to do political work."

Apart from Land, most other Southern Baptist leaders have been publicly silent on immigration. The organization issues resolutions on public policies after votes and motions from church representatives have been made. So far, there have been no such resolutions. Thousands of Southern Baptists, however, will gather in North Carolina in June for their annual meeting, where Baptists create agendas on policy issues.

Land says that he believes that there should be a guest-worker program with strict guidelines for those here illegally.

Immigrants who work, pay taxes and learn English should be allowed to apply for permanent legal status after a period of time, he said. Those who don't follow the rules should be deported, and their employers should face penalties as well, he said.

Land said a caller to his radio show last week identified himself as an illegal immigrant who became a Baptist and is now a lay preacher who owns a remodeling firm that employs 18 people.

"I think a good number would change their mind about illegal immigration" if they heard stories like this man's, Land said.

"Yes, they break the law but they do it in order to work. Our criminals in this country break the law in order not to."

 

 

 

   

"It would make you a felon for giving someone a cup of cold water in Jesus' name." So far, however, Southern Baptist clergy — who operate churches autonomously — have not weighed in publicly on the issue. In Nashville last month, a protest drew about 8,000 in support of immigrant rights.

Organizers with the Tennessee Immigrant and Refugee Rights Coalition said that local clergy from the Catholic Church, Church of Christ and National Baptist Convention — a largely African-American denomination — turned out in support. But, said Stephen Fotopulos, the coalition's policy director, there was one key denomination missing.

Baptist critics say that a certain uneasiness among Southern Baptists about immigration is not surprising.

"There is a dichotomy within Baptist life between evangelizing minority groups and advocating a just society for them," said Robert Parham, director of the Baptist Center for Ethics in Nashville.

The federal government’s failure to secure the nation’s borders has sparked “severe consternation” among many Americans and precipitated the current crisis over illegal immigration, Richard Land said April 28 during a public policy discussion at the Family Research Center in Washington. He expressed concern that there has been “more heat than light” in the dialogue over this issue.

Land, president of the Southern Baptist Ethics & Religious Liberty Commission, was joined on the panel by Sen. Sam Brownback, R.-Kan.; Rep. Tom Tancredo, R.-Colo.; John O’Sullivan of the Hudson Institute; Samuel Rodriguez Jr. of the National Hispanic Christian Leadership Conference; and others.

“We have a right to expect the government to fulfill its divinely ordained mandate to punish those who break the laws and reward those who do not,” Land said, citing Romans 13:1-7, during a discussion of “Faith, Culture, and Law in the Immigration Debate.” Christians, he continued, also have a “divinely mandated reason to act redemptively and compassionately toward those who are in need.”

If there is to be a national consensus on the immigration crisis, it will flow out of the “federal government convincing the American people that it is willing to commit whatever resources necessary to secure our borders,” Land said. That does not equate to a closing of the borders, he said, but having control over “who comes in, who goes out.”

Rev. Richard Land, who heads the denomination's Ethics and Religious Liberty Commission, says Christians expect the U.S. border to be secured and immigration laws to be enforced. But he says they also believe that Christian charity must be extended to anyone in need. Land supports giving illegal immigrants six months to apply for "guest worker" status, undergo a criminal background check, agree to learn English and pay a fine plus back taxes.says those who don't should be deported, but those who do should be welcomed into American churches and helped on their road to citizenship.

"Romans 13 says that God ordained the civil magistrate to punish those who do wrong and to reward those who do that which is right," Land says. To let border crossing and other violations go unpunished "subverts the reason that God gave us government in the first place."

Land says he told President Bush at a meeting in March that he and other Baptists would support a guest-worker program, along with a legalization process that includes penalties, only if the federal government first "commits the resources necessary to control and secure our borders."

The Rev. Richard Land, the Southern Baptists' spokesman on social issues, probably typifies evangelical view.

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There is a shared concern that illegal immigrant crossings can be accompanied by contraband, drugs, or weapons.

This is a very real and present danger to our society. Increasing the number of  Visas would separate those who wish to work from those involved in dangerous criminal activity.

  Land issued a statement that the government must first convince Americans that "it is serious about committing the resources necessary to control the border." After that, work can begin on Bush's guest-worker proposal and "some path to permanent residence for most of those who are in this country illegally and wish to stay."

Richard Land bristles when he hears people label a guest-worker program for illegal immigrants as amnesty. "Having to pay back taxes and undergo a background check and learning English," said Mr. Land, president of the Southern Baptists Ethics and Religious Liberty Commission. "That's not amnesty. Having to wait six years before you can apply for permanent status is not amnesty."

Mr. Land supports President George W. Bush and a bipartisan consensus of U.S. senators who are calling for a guest-worker program designed to bring many of the estimated 12 million illegal immigrants out from the shadows and into American society. Mr. Land says his support of a guest-worker program, which has been decried as a form of amnesty by conservative opponents like Colorado Rep. Tom Tancredo, is based on pragmatism: "The political reality is that we're not going to round up 12 million people and send them back home."